Easter Vigil, By George Demetrion

If the Spirit of him who raised Jesus from the dead dwells in you, he

who raised Christ Jesus from the dead will also give life to your

mortal bodies through his Spirit who lives in you.

Romans 8:11

I grappled with several related verses before settling in on Paul’s

astounding epiphany in Romans 8:11.  We experience much struggle

in fully coming to an appreciation of the audacious claims of this

amazing verse.  The reality of the persisting power of our first Adam

identity is all too alive and present in which “I do not do the good

that I want” (Rom 7:16).  Despite the best of intentions, at least for

me, the old man of despair, skepticism, fear, and sense of inability

to change in any substantial way keeps on breaking into my life in

thought, attitude and action. That is, the first Adam is present,

despite the profusion of promises of the gospel hope of new

resurrection in this life as well as in the life to come to which I cling

with all my heart, mind, strength, and soul in the more perceptive

moments of my life.

 

In Romans 7 Paul says that, “it is no longer I” who embodies this

first Adam identity, “but sin that dwells within me” (Rom 7:17).

The very struggle for this “I” is a core component of my faith walk in

which daily dying to self is the essential precondition “to putting on

the Lord Jesus Christ” in which the real “I” begins to surface.  The

new creation reality to which Christ calls us is the central focus of

Romans 8. By contrast, the old man within seeks a settled world

where nothing profoundly new breaks in.  The old man may seem

comfortable, but it does not lead to new life which requires a going

beyond oneself, in which for me there is much holding back, which

takes many forms.  Simply put, do I, in faith, take risks of new, but

costly ventures, or not—costly in terms of time, in terms of risk of

rejection or failure, in terms of fear of closing old doors, however

little they are open in any event?

 

When Paul discusses the struggle between the flesh and the spirit,

he is referring to the totality of life in which the hoped for

resurrection entails a cross in matters large and small.  It is with

this totality of the struggle in mind that Paul is referencing in the

first 11 verses of Ch 8 of Romans, and from that pivot point toward

the final crescendo in verse 38 in which “neither death nor life, nor

angels nor rulers, nor things present nor things to come, nor powers,

nor height nor depth, nor anything else will be able to separate us

from the love of God in Christ Jesus our Lord.”  Let us, then, seek to

make “every thought captive to obey Christ” by laying low the First

Adam through the small still voice of the Holy Spirit.  Let us

embrace new creation through the same power given to us that God,

through the Spirit, bestowed upon Christ in raising him from the

dead.  We know that your Spirit is good news in which you are ever

calling us into new life.  In our perpetual journey from Old to New

Adam let us come to an ever fuller realization of the gift of that

same Spirit which raised your Son from the dead which has been

given to us to embrace new life in you to the fullest.

 

Lord, help us rise up to the level of faithful and glorious

living to come into the full realization that the very Spirit

that raised your Son from the dead is in us too; that same

Spirit, calling us to new life in your kingdom on earth as it is

in heaven.  Amen.

 

 

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